The Baptism of Our Lord

Ecce, advénit dominátor Dóminus: et regnum in manu eius et potéstas et impérium. Ps 71:1

Deus, iudícium tuum Regi da: et iustítiam tuam Fílio Regis.

V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, et in saecula saeculórum. Amen

Ecce, advénit dominátor Dóminus: et regnum in manu eius et potéstas et impérium

Today’s Introit

Friendly Reminders

It is not possible for a pope to abrogate the Traditional Mass. See Quo Primum.

Even if a pope could abrogate the TLM, and even if we assume arguendo that Bergoglio is pope, Traditiones Custodes did not abrogate the Traditional Mass.

Any excommunication for assisting at a Traditional Mass celebrated by a Catholic priest is invalid.

Just in case this post becomes personally relevant to you.

Vigil of the Epiphany and Twelfth Night

As I am in full prep zone for a Twelfth Night Party, I will not hesitate to brazenly steal from the day’s entry at the wonderful Fisheaters website. I go back to this site periodically and marvel at the effort to put such a wonderful compendium of the traditional practice of the Catholic faith in one place. I think a lot of “trads” make use of it early in our “tradversion”, but then leave it. It is a good touchstone from time to time.

Today is the Vigil of one of the great Feasts of Our Lord:

Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee. For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall walk in thy light, and kings in the brightness of thy rising. Lift up thy eyes round about, and see: all these are gathered together, they are come to thee: thy sons shall come from afar, and thy daughters shall rise up at thy side. Then shalt thou see, and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the. strength of the Gentiles shall come to thee. The multitude of camels shall cover thee, the dromedaries of Madian and Epha: all they from Saba shall come, bringing gold and frankincense: and shewing forth praise to the Lord.

Isaias 60: 1-6

Therefore taking up his parable, again he said: Balaam the son of Beor hath said: The man whose eye is stopped up, hath said: The hearer of the words of God hath said, who knoweth the doctrine of the Highest, and seeth the visions of the Almighty, who falling hath his eyes opened: I shall see him, but not now: I shall behold him, but not near. A STAR SHALL RISE out of Jacob and a sceptre shall spring up from Israel: and shall strike the chiefs of Moab, and shall waste all the children of Seth. And he shall possess Idumea: the inheritance of Seir shall come to their enemies, but Israel shall do manfully. Out of Jacob shall he come that shall rule, and shall destroy the remains of the city.

Numbers 24: 15-19

If today is the Vigil of the Epiphany, then that means tomorrow is the Epiphany itself. See how I did that? And that means tonight is Twelfth Night. You don’t have to be a fan of Shakespeare to celebrate it.

On the Vigil, water is blessed with the special Epiphany blessing, and is used with blessed chalk and incense to bless homes. In the evening, it seems fitting for a Catholic to begin the celebration to welcome the Magi.

Our Lord is born, and is the salvation of the Gentiles! Let us adore Him!

To conclude, back to Fisheaters:

The custom of choosing Twelfthnight “royalty” is described in “Twelfth Night: Or King and Queen” by the English poet, Robert Herrick (A.D. 1591-1674):

Twelfth Night: Or King and Queen

Now, now the mirth comes
With the cake full of plums,
Where bean’s the king of the sport here;
Beside we must know,
The pea also
Must revel, as queen, in the court here.

Begin then to choose,
This night as ye use,
Who shall for the present delight here,
Be a king by the lot,
And who shall not
Be Twelfth-day queen for the night here.

Which known, let us make
Joy-sops with the cake;
And let not a man then be seen here,
Who unurg’d will not drink
To the base from the brink
A health to the king and queen here.

Next crown a bowl full
With gentle lamb’s wool:
Add sugar, nutmeg, and ginger,
With store of ale too;
And thus ye must do
To make the wassail a swinger.

Give then to the king
And queen wassailing:
And though with ale ye be whet here,
Yet part from hence
As free from offence
As when ye innocent met here.

I Can’t Watch It

I will not be watching the funeral Mass of Pope Benedict XVI, orchestrated and “presided” over by his enemies. The enemies of the Holy Mass. The enemies of the Church. I simply cannot do it.

I will not be a part of it.

I was persuaded to watch that abomination in St. Peter’s square where Bergoglio glowered down on Jesus on the cross. I watched it with increasing horror, moved to tears by the destruction of that beautiful medieval crucifix left in the rain, while Bergoglio sat nice and dry a few feet away.

I watched the Russia/Ukraine consecration feint in hopes it might have gone otherwise.

I won’t watch this.

I won’t watch this man spiking the ball.


Instead I will be assisting at a Solemn High Requiem Mass for Pope Benedict XVI tonight at 6 p.m. at the Oratory. I don’t have to worry about whether the Mass is Catholic, or whether the celebrant is offering it for the repose of the pope’s soul.

Eternal rest grant unto him, and let perpetual light shine upon him. May he rest in peace. Amen. May the soul of Pope Benedict XVI, and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen

Forward with Faith, Hope, and Charity

I was prompted to write today after stumbling upon a twitter post that states: “Retweet if you think Pope Benedict XVI should be declared a Doctor of the Church.” That pretty much sums up where we are today.

For all the good that he did, for whatever faults he may have had, becoming a Doctor of the Church is not the product of an internet influence campaign. Or, if it become so these days, we are so far gone from any spirit of Catholicity that the mind reels at the unlikeliness of getting that spirit back. Neither is the question of which (if either)of any two persons is Pope subject to any internet influence campaign.

The gloating in some quarters over those who think that Pope Benedict XVI did not effectively resign the papal office as “sedevacantists”, or as facing a crisis of faith, or as being definitively proven wrong, betrays how little they understand of the Church, the papacy, and the duties of a Catholic. I don’t know some of the more famous internet gloaters personally, but it doesn’t speak well either for their intelligence or their honesty. One of two things happened in February 2013: Pope Benedict abdicated the papacy or he did not abdicate the papacy. That’s it. There can be at any time one pope, or none. Not two.

If he did abdicate, there is nothing in the death of Pope Benedict that changes it; if he did not, likewise, there is nothing in his death that changes that. Bergoglio, if he be not pope, does not inherit it with the passing of the pope. Nor does Bergoglio’s mere survival over his rival work to prove his claim like some trial by ordeal.

So, if the issue is not soluble, as a friend noted to me today, until a future date and/or event, do not ever abandon the Church. She is the ark of salvation, and will not fail. God loves us, and does not seek to mislead us. He has this. And Mary is on the job– she will crush the serpent’s head. And maybe cut people a break for being confused in a truly wretched time.

No matter what or when or how, the Church is the One, Holy, Catholic and Apostolic Church. It is the only true Church, founded by Christ, and outside of which there is no salvation.

And this may be a good time to state again publicly what I have said many times, and that informs any mere statement of opinion or question I ever address or have addressed concerning “the two popes” question: I accept Unam Sanctam. I willingly submit to the true Roman Pontiff, even if it is Bergoglio. If instead the seat is temporarily vacant until further events, I willingly await God’s foreordained plan and trust in His providence. This doesn’t unsay any of my opinions or questions or beliefs– not at all. It just means that as a human being who can err on all kinds of things, I could be wrong on any particular belief that is not part of the deposit of faith guaranteed by the Church. That’s it. That’s the last this unimportant layman has to say on it, unless such an event or future date makes things clear.

Therefore, keep the Faith. Have Hope. Live in Charity. This has all been foreseen by an All-loving, All-powerful God.

Our Lady of Fatima, pray for us.

Archbishop Viganó’s Letter for the New Year

A must read. I repost it here in full. Oremus pro invicem:


Salvum fac populum tuum, Domine, et benedic hereditati tuæ. 
Et rege eos, et extolle illos usque in æternum.
Save your people, Lord, and bless your inheritance.
Govern and uphold them now and always.  – 
Hymn. Te Deum

In these last hours that mark the conclusion of the civil year, each of us is preparing to take part in the solemn functions with which the Church raises to the Divine Majesty the praises of thanksgiving contained in the hymn Te Deum.

Te Deum laudamus: te Dominum confitemur. We praise you, O God: we acclaim you as Lord. In the plural “we,” one perceives the august voice of the Bride of the Lamb, adorned with the precious jewels of the Sacraments and the most precious gems of her royal crown: the most august Sacrament of the Altar, the Sacrosanct Sacrifice of the Mass and the Order of the Priesthood. And it is before the Most Blessed Sacrament that we all, standing as befits victors who are on our feet with Christ on the day of triumph, give thanks to God for the year that is drawing to a close.

Let us therefore consider that for which we must give thanks to the Most Holy Trinity.

We thank the Lord God for punishing us for our lukewarmness, our silence, our inclination to compromise, our hypocrisies, our yielding to the spirit of the world and the errors of the dominant ideologies. It was these sins and shortcomings that have allowed those who today impose the tyranny of the New World Order to flourish in the civil world, and those who excommunicate a pro-life priest and scandalously promote corrupt and heretical prelates and clerics to prevail in the ecclesiastical world. They have allowed, in the civil world, democracy to be transformed into the apostasy of nations and the cruel slaughter of the innocent. They have allowed, in the ecclesial body, the Second Vatican Council to introduce the principles of the Revolution into the Church, as a subversive lever to destroy it from within. They have allowed sin and vice be encouraged in the civil world, while honesty, integrity, and Christian morality are mocked and trampled upon, if not criminalized. They have allowed, in the ecclesiastical world, the persecution of the faithful and clerics who ask to profess the Catholic Faith and to celebrate it in the Apostolic Rite, while the Vatican Sanhedrin worships an infernal idol at the tomb of the Prince of the Apostles. They have allowed, in both the civil and ecclesiastical world – significantly allied on this point – the health mark of the Beast to be imposed on billions of people, in the name of a delirious plan of global population control, using as a pretext a disease that has proven to be curable and not fatal only after the prohibition of appropriate treatments had caused a sufficient number of deaths to terrorize the masses. They have allowed an operation, long time planned, carried out with impunity by NATO to provoke a war against an “invader” and in order to destroy the economy of Western nations, while it is evident that the Ukrainian crisis is instrumental to the realization of the Great Reset; no more and no less than COVID-19, as well as being as an expedient for Joe Biden to hide the evidence of the corruption of his family and the presence of biolaboratories linked to the Pentagon. They have allowed, in both civil and ecclesiastical institutions, officials to be more blackmailed the more they ascend in their careers, and that neither citizens nor believers demand that the corrupt and perverted be removed and prosecuted.

What we are witnessing today is the inevitable outcome of a series of small steps, each of which could have been prevented if only we had exercised a minimum of critical judgment and raised our voice, if we had protested in order to defend our rights that have been violated by those who should have been the first to protect them. Divorce, abortion, euthanasia, sodomy, gender ideology, leftist or right-wing liberalism, immigrationism, cancel culture, globalism, the health dictatorship, Malthusian environmentalism, ecumenism, synodality. . . Each time, we could and should have denounced the threat that loomed, and yet we were silent, so as not to be called “conspiracy theorists” or branded as “fundamentalists,” so that we would not suffer social and ecclesial ostracism because of our ideas or our Faith.  “Each person is free to do what he wishes, so long as this also allows me to be Catholic and to go to the Latin Mass,” say those who have allowed themselves to be contaminated by liberal thought. But it is precisely this “doing whatever one wants” that has allowed the manipulators of the masses to change society and to make us strangers in our homeland, both in our own Nations and also within the Church.

Yet we knew very well that the project of Masonic liberalism ought to have been opposed by Catholics, following the repeated alarms and multiple condemnations of the Roman Pontiffs. We knew that liberals give their tolerance to everyone except Catholics, and that their worst enemy is Christ the King of the Nations, because wherever He reigns, the enemies of God and mankind are in shackles and not at the head of governments. We knew very well that rebellion against God in temporal and spiritual matters could only lead to either dictatorship or anarchy, yet we have allowed the trampling down of Justice in our courts and workers’ rights in our businesses, the prevention of treatment in our hospitals, the spreading of lies in our media, the corruption of young people’s morals in our schools, and the contradiction of the Magisterium from our pulpits.

Those who up until now have held positions of authority have done so by usurping power for the opposite purpose to that for which it exists. As I said earlier: we feel treated as if we are foreigners, indeed, although we are citizens we are treated like enemies of the State, and although we are members of the faithful we are treated as enemies of the Church, while the true foreigners and enemies of the State are welcomed, honored, and obeyed in the delirious “humanitarian” and “philanthropic” projects of the elite who have usurped authority. And some of us, in the face of this operation of social and religious engineering, have given up fighting, or even sided with the conspirators: they have chosen to please the powerful, to support their subversive plans in our Parliaments, in the halls of international institutions, in our cathedrals and even right under the cupola of St. Peter’s Basilica. Conformism, cowardice, obsequiousness; with the hope that today’s betrayal by which they crush our neighbor – whether it is a citizen who asks for honest rulers or one of the faithful who asks for holy shepherds – can somehow spare us from subsequent decimation. They forget that the Revolution devours its own children like Saturn, and that none of the accomplices of the first hour are spared the gallows, either in reality or in the media.

The Lord is our Father, and as Father He punishes us so that we understand our faults, repent of them, and change our lives. Deus, qui culpa offenderis, pœnitentia placaris, says a prayer of Lent: O God, who is offended by guilt and appeased by penance. Wherever there is guilt, wherever the Majesty of God is infinitely offended, there is the need of a punishment. Flagella tuæ iracundiæ, quæ pro peccatis nostri meremur: the scourges of Your indignation, which we merit because of our sins – just as so often happened to the people of Israel.

Blessed be this chastisement, which has lasted for over two years, and which is destined to endure if we do not make ourselves worthy of being spared, giving signs of conversion, repentance, expiation, and reparation. Blessed be this most inauspicious year that we now leave behind, during which the pandemic farce has shown itself in its criminal nature by revealing the project of death of the globalist elite; during which the ruthless cynicism of international organizations has manifested itself in hypocritical propaganda in favor of governments led by those who are most corrupt and subservient to the Great Reset, showing what lies those who do not recognize the transcendent principle of Truth are capable of telling, deluding themselves that they can erase the very work of the Creator by transhumanism, in whose image and likeness we have been made. Blessed be the boldness with which the tyrants of the New World Order have shown us the horrors that await us if we remain inert, passively enduring their health, environmental, energy, economic or war blackmails. Blessed is the arrogance of the Bergoglian sect, the accomplice of power and the servant of Masonic ideology, which with its compliance towards the wicked and its pharisaic severity against the good reveals – even to the simple – its apostasy and uncovers the gangrene of its vices. Like Job, let us bless the Lord above all in moments of tribulation, because in those trials – even in the most arduous and painful – we ought to see the intervention of Providence, the loving hand of God who does not abandon us to our own devices, we who have ended up much worse than watching over pigs, as happened to the prodigal son.

Miserere nostri, Domine, miserere nostri. Fiat misericordia tua, Domine, super nos, quemadmodum speravimus in te. Have mercy on us, Lord, have mercy on us. May thy mercy be upon us, Lord, in the measure that we have hoped in You. Have mercy on your children who have been abandoned by their rulers and shepherds. Have mercy on those who, precisely because they do not wallow in the false illusions of this age but live by the blessed Hope of your holy help, find in You the strength to fight the good fight, whether conducted in the family or in the workplace, from the seats of Parliament or from the editorial offices of a newspaper, from the pulpit of a country church or from the cell of a convent. Have mercy on those who do not resign themselves to the establishment of the hell on earth of the New World Order, nor to the no-less-infernal apostasy of irenic ecumenism.

And if we ask for an end to the scourges of this 2022, preparing to invoke with the Veni Creator the gifts of the Paraclete at the beginning of 2023, let us do so with the trusting humility of the prodigal son: Father, I have sinned against Heaven and against you; I am no longer worthy to be called your son (Lk 15:21). We do this by renewing our determination to obey God rather than men (Acts 5:29), when men abuse their authority by offending and disobeying Him in temporal and spiritual things.

The Te Deum is a hymn of thanksgiving for victory, a song of triumph. But this triumph is not the passing triumph of men. Rather it is the eternal triumph of the Son of God, who conquered Satan, not with armies and angelic hosts, but by dying on the Cross, an instrument of ignominy transformed into a banner of glory by the Blood of the Lamb. Christ’s victory – Ego vici mundum, I have overcome the world, Our Lord assures us (Jn 16:33) –  is accomplished on the triumphal way to Calvary, which the entire Mystical Body must follow, even to the passio Ecclesiæ, following the example of the Divine Redeemer, its Head. If we do not unite ourselves to the Passion of Christ, we will not be able to rise with Him and sit at His right hand in the blessed glory of Heaven. If we do not fight against sin under the banner of Christ and the Blessed Virgin, we will not be able to celebrate the final triumph over the ancient Serpent and his followers. If we do not rouse ourselves from torpor but instead remain simply watching the scoundrels who rage against the Church and humanity, seeking to cancel every trace of Christ, we have no reason to thank the Lord by singing the Te Deum, because we will have remained insensitive to His punishments and to the many warnings that He deigns to send us to urge us to reciprocate His love, that perfect and infinite love which enabled the Second Person of the Most Holy Trinity to become Incarnate in order to redeem us. Then we will be deserving of that dystopian nightmare which the servants of Masonic globalism have been preparing for us for years and of which we have had a terrifying foretaste in the recent past.

Let us therefore sing this Te Deum with a renewed heart and with the intention of witnessing to our fidelity to the Lord, regardless of our abilities, trusting in His holy help, which is all the more powerful the greater and more ferocious is the assault of the Enemy: In te, Domine, speravi: non confundar in æternum.

And so may it be.

+ Carlo Maria Viganò, Archbishop
31 December 2022
S. Silvestri Papæ et Confessoris

Sic Transit Gloria Mundi

It is reported that Pope Benedict XVI died this morning, December 31, 2022, on the Feast of Pope Saint Sylvester.

Réquiem ætérnam dona ei Dómine; et lux perpétua lúceat ei. Requiéscat in pace. Amen.

You may recall that Sylvester is the papal name taken by the last-ever Pope in the novel Lord of the World, by Robert Hugh Benson; this Pope celebrates Mass as Our Lord returns to slay the antichrist.

I find the coincidence chilling indeed.

Who knows when the next conclave may be held? Short of the Triumph of the Immaculate Heart, I don’t know how this situation has a chance of resolution until a post-death-of-Bergoglio conclave. God have mercy on Pope Benedict, and on us.

Whatever happened that has yet to come to light, Summorum Pontificum was a great act of justice and charity. We should not forget this.

Our Lady of Fatima, pray for us!

St. joseph, pray for us!

St. Peter, pray for us!


Gregem tuum, Pastor ætérne, placátus inténde: et per beátum Silvéstrum Summum Pontíficem perpétua protectióne custódi; quem totíus Ecclésiæ præstitísti esse pastórem.

Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
. Amen.

Saying More Than He Intends?

Or perhaps he is saying what he intends to say exactly.

All Catholics should be praying for Pope Benedict XVI amid reports of his failing health, and the tremendous weight of the office of which he will one day have to render an account to the Savior Whose Vicar he is.

The great mystery of his actions nearly ten years ago, and to this day, will one day be revealed to all, at least on the Last Day. Abdication effectively made? Substantial error? Coercion? Stratagem to protect the deposit of faith? Acting on Heavenly orders? Cowardice? God knows the answer to these questions, of course. Not that we cannot observe what we see and use our brains where necessary, but these topics are well-hashed out and can be covered another day.

What I wanted to highlight are the words of Bergoglio today regarding Pope Benedict. To do that, I want to share with you the scripture passage I immediately thought of when I read it:

47The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles? 48If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation. 49But one of them, named Caiphas, being the high priest that year, said to them: You know nothing. 50Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not. 51And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation. 52And not only for the nation, but to gather together in one the children of God, that were dispersed. 53From that day therefore they devised to put him to death.

John 11: 47-53

Now to today’s quote:

I want to ask you all for a special prayer for Pope Emeritus Benedict who sustains the Church in his silence. He is very sick.

Today’s general audience

Again, asking for prayers for Pope Benedict XVI “who sustains the Church in his silence.

I think it highly likely that Pope Benedict has indeed sustained the Church, and yet sustains it while he lives, in his silence.

I think the prayer request of Bergoglio is awfully reminiscent of the prophecy of Caiphas in John 11. And to continue our theme I note the recent, remarkable post by Ann Barnhardt about Caiphas being one of “two” High Priests, along with Annas, when he uttered those words.

While one certainly can be accused of being Captain Obvious by noting we are in dangerous times, I think they’re about to get a lot more dangerous. After all, Fatima is still on our dance card.

Pray for the pope, the Church, and each other. Our Lady of Fatima, pray for us!