At length, on the distant horizon, rises, with a soft and radiant light, the aurora of the Sun which has been so long desired. The happy Mother of the Messias was to be born before the Messias himself; and this is the day of the Conception of Mary. The earth already possesses a first pledge of the divine mercy; the Son of Man is near at hand. Two true Israelites, Joachim and Anne, noble branches of the family of David, find their union, after a long barrenness, made fruitful by the divine omnipotence. Glory be to God, who has been mindful of his promises, and who deigns to announce, from the high heavens, the end of the deluge of iniquity, by sending upon the earth the sweet white Dove that bears the tidings of peace!
The Eternal Father would not do less for the Second Eve that he had done for the First; yet she was created, as was also the first Adam, in the state of original justice, which she afterwards forfeited by sin. The Son of God would not permit that the Woman, from whom he was to take the nature of Man, should be deprived of that gift which he had given even to her who was the mother of sin. The Holy Ghost, who was to overshadow Mary and produce Jesus within her by his divine operation, would not permit that foul stain, in which we are all conceived, to rest, even for an instant, on this his Spouse. All men were to contract the sin of Adam; the sentence was universal; but God’s own Mother is not included. God, who is the author of that law; God, who was free to make it as he willed; had power to exclude from it Her whom he had predestined to be his Own in so many ways; he could exempt her, and it was just that he should exempt her; therefore, he did it.
Was it not this grand exemption which God himself foretold, when the guilty pair, whose children we all are, appeared before him in the garden of Eden? In the anathema which fell upon the serpent, there was included a promise of mercy to us. I will put enmities, said the Lord, between thee and the Woman, and thy seed and her seed: she shall crush thy head. (Genesis 3:15) Thus was salvation promised the human race under the form of a victory over Satan; and this victory is to be gained by the Woman, and she will gain it for us also. Even granting, as some read this text, that it is the Son of the Woman that is alone to gain this victory, the enmity between the Woman and the Serpent is clearly expressed, and she, the Woman, with her own foot, is to crush the head of the hated Serpent. The Second Eve is to be worthy of the Second Adam, conquering and not to be conquered. The human race is one day to be avenged, not only by God made Man, but also by the Woman miraculously exempted from every stain of sin, in whom the primæval creation, which was in justice and holiness, (Ephesians 4:24) will thus reappear in her, just as though the original sin had never been committed.
Raise up your heads, then, ye children of Adam, and shake off your chains! This day, the humiliation, which weighed you down, is annihilated. Behold! Mary, she who is of the same flesh and blood as yourselves, has seen the torrent of sin, which swept along all the generations of mankind, she has seen it flow back at her presence and not touch her; the infernal dragon has turned away his head, daring not to breathe his venom upon her; the dignity of your origin is given to her in all its primitive grandeur. This happy day, then, on which the original purity of your race is renewed, must be a Feast to you. The Second Eve is created, and from her own blood (which, with the exception of the element of sin, is the same as that which makes you to be the children of Adam), she is shortly to give you the God-Man, who proceeds from her according to the flesh, as he proceeds from the Father according to the eternal generation.From The Liturgical Year, by Dom Gueranger
Blessed Feast Day, dear readers! Masses on this Holy Day of Obligation at St. Francis de Sales Oratory are at 8am, 12:15pm, and 6:30pm.